When we talk about progress across generations, it is easy to think that society has only recently changed. You might nod as you see women and girls today quietly challenge old systems. Some are the first in their bloodline to choose independence as default rather than exception. Others are the first to view marriage as a choice rather than a requirement. Some are the first to be honest about who they are or to stop romanticizing their parents’ struggles. Some are the first in their families to live life on their own terms. But this shift did not happen overnight. It took many generations, often in ways that were hard to see but always present. Our generation moves differently today because the women before us changed the path long before we started down it. As I thought about this, I kept coming back to a certain group of women who greatly reshaped Philippine society.

Women as Reformers and Educators

Women in politics have shown us the importance of civility, respect for differences, and decision-making that draws on different perspectives, and the late Senator Santanina Tillah Rasul showed us that. She was one of the prominent Moro women who dedicated her life to literacy, peace, development, and women’s rights. She served in several government roles, representing Muslims and cultural minorities. These included serving as Commissioner of the National Commission on the Role of Filipino Women (NCRFW) from 1976 to 1985; serving as UNESCO Honorary Ambassador in 1990; serving at the UNESCO Philippine Commission from 1986 to 1989; and serving as a member on the Textbook Board at the Ministry of Education, Culture, and Sports in 1986. She was the first and only Muslim woman to serve in the Philippine Senate and the first Muslim to be reelected, serving from 1992 to 1995. Senator Santanina also authored several landmark laws, such as R.A. 7192, which ended gender discrimination, allowed women to enter the Philippine Military Academy, and provided funding for women in all government agencies. Other laws she helped pass include R.A. No. 6850, which grants civil service eligibility to government employees with at least 7 years of service, and R.A. 7168, which converted the Philippine Normal College into a State University to be known as the Philippine Normal University. Not many may know this, but it was Santanina Rasul who sponsored R.A. 6949, which declared March 8 as National Women’s Day, later expanded into a month-long celebration of empowerment and gender equality. Even after her tenure in the Senate, Santanina Rasul continued her lifelong mission to combat illiteracy through the Magbasa Kita Foundation, a program she spearheaded to uplift communities in Mindanao.

Education for all was also Bai Hadja Fatima Matabay Plang’s advocacy. She established the Mindanao Institute of Technology (MIT), now known as the University of Southern Mindanao (USM), in 1951. Today, the university is recognized as one of the country’s leading schools for agricultural education. More than 20 years after her passing in 1984, the two schools she started continue to serve as centers of excellence, giving many students from low-income families the chance to pursue their dreams and improve their lives through education. Just like Santanina Rasul, Bai Hadja devoted her entire life to helping others by expanding access to education, especially in rural communities.

There was also the late Senator Leticia Ramos-Shahani, who made a major impact on Philippine laws, especially in supporting and protecting women. She helped shape the global women’s agenda when she served as the first representative (1967-1975), then later became Chair (1986-198) of the United Nations Commission on the Status of Women (UN CSW). As the former Chair of the National Commission on the Role of Filipino Women (NCRFW), Leticia Shahani contributed to drafting the Declaration on the Elimination of Discrimination Against Women (CEDAW) in 1967. The NCRFW was renamed as the Philippine Commission on Women under R.A. 9710, or the Magna Carta of Women, in 2009. This declaration laid the foundation for the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), recognized as the international bill of rights for women. Leticia Shahani authored several laws, including R.A. 6725, the “Strengthening the Prohibition of Discrimination Against Women in the Workplace”; R.A. 8353, the “Anti-Rape Law of 1997”; and R.A. 8505, the “Rape Victim Assistance and Protection Act of 1998.” She championed the Gender and Development (GAD) Budget Policy, which stipulates that at least 5% of each government agency’s total budget be allocated to advancing women’s rights and gender equality. As a diplomat and legislator, late Senator Shahani’s influence reached beyond the Philippines when she led the 1985 World Conference on Women in Nairobi, making her an important leader in shaping gender equality policies and fighting gender-based violence.

Women as Mediators

When conflict arises, women and young girls are often the most at risk of gender-based violence. Yet, people sometimes overlook the important role women play in resolving conflicts. Women draw upon their interpersonal skills and knowledge of customary norms to facilitate dialogue. One of the many great examples of women mediators is the late Princess Tarhata Alonto-Lucman. She was known as a “rido settler,” helping to settle clan disputes. Princess Tarhata believed so deeply in interfaith dialogue and peace that she worked to build stronger relationships between Muslims and Christians, reaching beyond her own community. In 1971, she became the first Muslim woman to serve as provincial governor of Lanao del Sur. She was one of the Moro leaders who stood up to the Marcos dictatorship and helped the release of the kidnapped Filipino Carmelite nuns and an American Protestant missionary in Marawi City in 1986. Through her bravery and commitment to peace, Tarhata was the last woman among Mindanao’s post-war leaders who promoted alliance politics and a collective way of life that helped the Moro people survive government neglect, civil war, and ongoing economic hardship.

Women as Brave Leaders

Women’s impact on history goes far beyond well-known Filipina revolutionaries. Women have always led in homes, communities, non-profits, and businesses, often guiding their people. One example is Princess Hadja Tarhata Kiram, the first Filipina Muslim leader. During her time, the colonial government wanted to educate these Muslim youth to become the next generation of Moro leaders who would help “civilize” their fellow Muslims in the southern islands. Consequently, she was chosen as a pensionado and sent to the United States in 1920, along with Carmen Aguinaldo, the daughter of former President Emilio Aguinaldo. After finishing her studies at the State University of Illinois, she returned to Sulu and became a strong advocate for Muslims. She wrote an editorial for the Los Angeles Times about the uprising and her involvement. Kiram also worked with the late Senator Hadji Butu Rasul, Chief Minister to the Sultan of Sulu and the great-grandfather of the late Ambassador Abraham Rasul Sr. (Santanina Rasul’s husband), to oppose efforts to exclude the Sulu archipelago from Mindanao. In 1984, the National Historical Institute placed a marker in her hometown of Jolo to honor her lifelong dedication to Muslim Filipinos.

Remembering the Women Before Us

The struggle for equality has taken a long time. The independence that many women have now came about through actions that were often uncomfortable, unconventional, or even risky. Womanhood is not only about being gentle and caring; it often involves great sacrifice. Women pay a gender tax just to live. Society often praises these sacrifices without asking why women are always the ones expected to give so much. The quiet labor of survival and participation is always gendered, and people call it love so they do not have to call it injustice. 

This is not to say that women are better leaders than men. Women lead differently, and that difference is exactly what our world needs now if we want to heal the damage being done in society. The courage of women in seeking freedom and agency is not new, and we inherit it from those who came before us. In this Women’s Month, we must also remember the women who were forgotten or not recorded in our history, including indigenous women.

March 11, 2026 – Many might say that the rise in petrol prices is only a car-owner’s problem. Little did many know that many aspects of our daily lives depend on petrol. From commuting to and from work to deliveries of goods, everyone is affected by it. It’s funny how we think petrol only matters when we’re filling up a car. In reality, it’s like a hidden cost woven into the price tag of almost everything we buy.

Commuters’ Reality

I ride public transportation most days of the week. It’s cheaper. But with the significant rise in petrol prices, I fear that the fare for public transport would also increase. It’s a domino effect I have seen every time there is a price hike, and I can already see the possibility. I used to ignore the prices in a gasoline station until I realized that those figures are the silent factors of my daily budget.

It starts with a few extra pesos or cents added to the “minimum fare.” While it seems small per trip, it compounds into hundreds by the end of the month. High fuel costs don’t just make rides more expensive; they make them rarer. When drivers can’t afford to keep their vehicles on the road, the “cheap” option suddenly costs me an extra 30 minutes of standing in line. Lastly, even if I walk to the market to save on fare, I’m still paying for petrol. The vendor at the wet market has to pay more for the delivery truck that brought the vegetables from the farm. In the end, I’m “eating” the fuel hike with every meal.

As of March 9, 2026, the Department of Energy, with guidance from the National Government, imposed nationwide price ceilings for petrol products. This move, according to the department, is to protect consumers from potential exploitation in supplies amid the crisis in the Middle East. The directive applies to all retail outlets, including – including both company-owned and dealer-operated stations.

Honestly, I do not fully understand how this directive ensures fair pricing – especially for regular Filipinos – but I hope it will not compromise the people’s access to basic necessities. While a price limit helps for now, it is just a bandage. We need a plan that ensures we can still afford basic needs even when global prices shift.

Filipino Resilience

Filipinos are known for being resilient. We are a master of flexibility in crisis situations. We have a habit of romanticizing our ability to endure. We find humor in the struggle and call it strength. But when the cost of a basic commute competes with the cost of a kilo of rice, resilience starts to feel a lot like exhaustion.

For some, resilience looks like skipping the morning coffee to cover the fare hike, or walking the last two kilometers to save ten pesos. We also developed the “pasa-buy” culture where neighbors or friends pool their resources to minimize expenses. For keyboard warriors, resilience hides behind “memes” and those funny videos and commentaries.

Moving Ahead

This is a Thanos-like effect – it’s inevitable. One snap, one major crisis and everything will change. Whether we are behind the wheel or gripping a handrail, the rising cost of fuel is a weight we all carry. While the price ceilings offer a temporary wall for the fire, the long-term solution lies in a transport and economic system that doesn’t leave the most vulnerable at the mercy of a global ticker.

Filipinos have always found a way to keep moving, but resilience is often exploited by people in power. We must demand good governance even in economic crisis situations. My hope is that in the coming months (or years), people in power bring more than just controlled prices. I hope that our leaders will have a sense of stability to plan for long-term solutions,  rather than putting another band-aid.

“All for Gas” should not mean sacrificing our basic comforts just to keep the country running. Instead, we must work toward a future where “Gas for All” means an economy that is accessible, fair, and, most importantly, humane. We are all passengers on this journey, and it’s about time the road was made a little smoother for everyone.

Quezon City Rep. Bong Suntay’s recent inappropriate remarks about actress Anne Curtis are yet another example of how women are often not seen as people. During a House committee on justice hearing, he argued that Vice President Sara Duterte’s threat against President Ferdinand Marcos Jr. cannot be made an impeachable offense. To illustrate his argument, Suntay then drew an “analogy” involving his own sexual fantasies toward the actress upon seeing her in person, insisting that since such thoughts exist only in his imagination, he cannot be charged for them. Following this, while some celebrities, netizens, and politicians condemned Suntay’s behavior, others came to his defense. For example, controversial lawyer Ferdinand Topacio, who once proclaimed his admiration for fascist dictator Adolf Hitler, defended the congressman during his radio program. In defense of Suntay’s backlash, Topacio lashed out at Jasmine Curtis and Gabriela Women’s Party Rep. Sarah Elago for defending Anne Curtis, blaming the women for “enticing” with the way they dress online. Topacio rationalized his remarks with the notion that men are “wired” to have sexual desires, while confessing his desire to Elago.

Here’s the thing: one of the biggest problems with many lawmakers is their lack of understanding of the very laws they are meant to uphold. Too often, they make questionable statements with absolute confidence, while those around them laugh it off as if it’s just another ordinary day. We see them commit heinous acts and walk away with little more than a slap on the wrist. If a so-called ‘honorable’ congressman believes such remarks are acceptable in the halls of Congress, one can only imagine the private conversations that occur when women are not present. It is deeply troubling that we are expected to address these officials as ‘honorable,’ a title that should be reserved for those who act with genuine integrity and respect, not for those who behave disrespectfully, dishonestly, or abusively.

Both Bong Suntay’s and Ferdinand Topacio’s statements should not be mistaken as ‘compliments’ or harmless admiration. Rather, they reinforce evidence of gender-based sexual harassment as defined under RA No. 11313, also known as the Safe Spaces Act (Bawal Bastos Law), or RA No. 9710, also known as the Magna Carta of Women, or RA No. 6713, otherwise known as the Code of Conduct and Ethical Standards for Public Officials and Employees. 

Public figures who do not hold themselves accountable exemplify how those in positions of power often embody authoritarian politics that fuel the current rise of fascism. While it is true that society has made significant progress in fighting for women’s rights and welfare, there is still a need to deconstruct the systemic levels of misogyny that exclude women, label them as inferior, silence their voices, and even persuade them to defend the very system that oppresses them. 

Their statements are violations not just against Anne Curtis but against all women who have felt threatened or unsafe by the reckless language of those in power. As we celebrate National Women’s Month, let us remember that a woman’s dignity is not defined by men’s desires or by callous remarks. It is a fundamental human right that must never be trampled upon, especially by lawmakers entrusted with upholding justice.

Ramadan is one of the holiest and most transformative months for Muslims. This practice begins with a fasting period and ends with the sighting of the new moon. But beyond the religious prescription, the holy month provides a period for deep reflection and personal growth for those who truly embrace its message. 

How Ramadan Starts

The start of Ramadan is primarily determined by the sighting of the new crescent moon. Here’s something that might surprise you: the crescent moon was not used as an Islamic symbol in the early years of the religion. Islam didn’t have symbols and generally avoided aniconism to prevent anything that might look like idolatry. Mosques and Islamic art instead focused on calligraphy and geometric designs. So how did we get here? This is because the Ottoman Empire started placing crescents on everything that the symbol had completed its journey from an ancient moon-god emblem to a universal symbol of Islamic identity.

On February 17, 2026, the official moon-sighting groups in the Bangsamoro Autonomous Region announced that Ramadan would begin in the Philippines on February 19. Since the exact date depends on when the moon is actually seen, it can vary by place and may differ by a day between countries. Surprisingly, the Lunar New Year, Ramadan, and Lent all began within a few days of each other this February, in such a rare occurrence!

The Holy Month of Ramadan

When the first revelations of the Qur’an were received by the Prophet Muhammad (peace and blessings be upon him), Ramadan became a period for Muslims who fast from dawn to dusk. But it is more than just not eating during the day; it’s a whole month of discipline and developing taqwa (awareness of God) through observing the nightly Taraweeh prayers and reading the Qur’an.

One of the most beautiful things about Ramadan is that it is open for people of other faiths to join during the breaking of the fast. As a month dedicated to generosity and compassion, it is a meaningful time to share blessings with the hungry and less fortunate. 

Fasting Across Beliefs

There are different ways of fasting among religions. When you look at Judaism, Jews fast for about 25 hours from sunset to sunset during the Yom Kippur (Day of Atonement). Believers focus on praying and repentance. Even in the most mundane of things, like wearing leather shoes, they must show humility and avoid luxury. 

And just like the Jews, Christians fast in a way that humbles themselves by giving up material or physical things to renew their faith. It is really a time to reflect and grow closer to God. On the other hand, Evangelical Christianity sees fasting as a private time to connect with the divine force of God (Holy Spirit). 

There is something so profound about how fasting isn’t just about skipping meals. Whether it’s for religious reasons or personal growth, it quietly challenges the loud and busy world’s obsession with always wanting more. It shows us that we don’t live by bread alone, but by our character, kindness, and connection to the divine.

Ramadan is a gift of infinite mercy. Its meaningful impact should not end with the disappearance of the moon crescent but should shine through every person’s character and soul all year round. As we celebrate the month of Ramadan, may we set aside our distractions and nurture a sense of discipline and good purpose that lasts long. Let us remind ourselves to be more empathetic, humble, and mindful of those who need help and care.

February 22, 2026 – Long before the modern borders of the Philippines were etched in stone, a young man named Abd ul-Bagui Butu Rasul walked the shores of Jolo, carrying a lineage that stretched back to the 14th-century ministers of Raja Baginda. Born in 1865, the man who would become known as Hadji Butu was destined for more than just local prominence. By the age of sixteen, his sharp intellect and deep Islamic education propelled him to the role of Chief Minister to the Sultan of Sulu. He was a master of the “long game,” navigating the treacherous waters of a sultanate torn between internal power struggles and the encroaching shadow of Spanish colonial rule.

As powers shifted from Spanish to American rules, Hadji Butu remained a constant, grounding force. He was a diplomat who understood that while military government was obeyed through fear, civil government is obeyed through love. Whether he was negotiating the Kiram-Bates Treaty or serving as an assistant to legendary figures like General Leonard Wood and John Pershing – the one appointed him as the Deputy District Governor of Sulu in 1913. His goal was simple: to preserve the dignity of the Moro people while weaving their destiny into the broader fabric of a rising Philippine nation.

In 1916, Hadji Butu became the first Muslim Filipino to sit in the Philippine Senate. He wasn’t just a symbolic figurehead. He was a visionary, who originally advocated for the creation of the Philippine Military Academy (PMA) and the Naval Academy, believing that a nation’s strength lay in its ability to defend itself. He stood side by side with his Christian brothers in the fight for independence, famously declaring that they were all bound by a common tie and a shared ideal for the welfare of the Philippines. His voice was one of the few that bridged the deep cultural divides of the archipelago, proving that faith and Philippine identity could walk hand in hand.

Even in his final years, his mind remained dedicated to the soul of the country. In 1937, President Manuel Quezon appointed him to the Institute of National Language to help define a unified tongue for the diverse people of the Philippines. When Hadji Butu passed away on February 22, 1937, he left behind a legacy that was much more than a list of titles. He was a noble man, a historian, a peacebuilder, and a real patriot who spent many years proving that the heart of the South beat in perfect rhythm with the Philippines as a whole.